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Psalm 41:3 "The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness." It is
the lot of God’s people to suffer the affliction of sickness.
In His wise providence, we find that not all suffer the same afflictions,
but all suffer from one degree to another.
The testimony of Holy Scripture is plain.
The Psalmist writes, “Many are
the afflictions of the righteous” (Psa. 34:19).
Jehovah declares, “I have
chosen thee in the furnace of affliction” (Isa. 48:10).
Peter wrote, “The same
afflictions are accomplished in your brethren that are in the world” (I
Pet. 5:9). Some sicknesses are
chastisements and some are trials. However,
all are according to the purpose of God and all accomplish His glory.
Furthermore, we can be assured that the sickness will accomplish His
purpose in us. Sickness
can be a sore trial and especially to those who are not right in heart or weak
in faith. Surprisingly, many
professed Christians are reduced to the “weak
and beggarly elements” by sickness. Often
that one will question their affliction thus, “Why has this happened to me?”
On the other hand, they will submit, “I try to eat right.
I work hard and exercise. I
take vitamins, minerals, and herbs. I
just don’t understand how this could happen to me?”
Their attitude seems to be that these good physical habits have insulated
them in some way from sickness. We
certainly can abuse our body, and we ought to care well for our earthly
tabernacle, but these things are no safeguard from suffering physical
affliction. That
testimony is essentially the same that many worldlings give in their sickness.
It is the same reply against the Sovereign Creator made by the unsaved.
I ask you to consider – is this a testimony that is glorifying of the
grace of God, when you murmur thus as if you were above common suffering?
When the disciples’ hearts were near failing them for fear, Christ
asked, “Why are ye so fearful?
How is it that ye have no faith?” (Mark Some
even question the love and mercy of God concerning sickness in His people.
Perhaps some might wonder whether He has the power to do anything about
it. Expel all such wicked thoughts
at once and repent over the same! The
report to Jesus concerning Lazarus was, “Lord,
behold, he whom Thou lovest is sick” (John 11:3).
It did not diminish the Lord’s love that He tarried two more days
before He went to Yes,
we have a hard time comprehending His love, “Such
knowledge is too wonderful for me; it is high, I cannot attain unto it” (Psa.
139:6). Such is the love and mercy
of God that gave to the rich man in his lifetime “good
things, and likewise Lazarus evil things” (Luke We
are assured that His love is present, even in our sickness, and that blessing is
borne out in our text. There are
precious blessings contained in these words that are now in our view.
However, before we assay to appropriate the blessings, we must observe
the condition that comes before. This
Psalm begins, “Blessed is he that
considereth the poor: the LORD will deliver him in time of trouble” (Psa.
41:1). We may trace the word
“him” through the first three verses and note that verses two and three are
extended blessings on “he that
considereth the poor.” This
condition is multiplied throughout God’s Word.
“With the merciful thou wilt
shew thyself merciful” (Psa. Let
us now turn to the particular blessings of our passage.
In the first place, David writes, “The
LORD will strengthen him upon the bed of languishing.”
The aforetime merciful one has been brought down to the bed of sickness,
sorrow, and discomfort. Being
confined to the bed of sickness is a particularly difficult trial for the mind
and spirit of man. We are tempted
to murmur or just give up. The
burden may seem greater than we can bear to the point that we are driven to
despair. Ah!
But here is the blessed thought, “The
LORD will strengthen him.” The
word translated strengthen signifies to support, to hold up.
God will undertake to bear him up. Note
here that God does not promise to remove him from the bed, but rather to sustain
him “upon the bed of languishing.”
Do not misunderstand the blessing promised.
There is no heavenly panacea here. God
is promising to supply grace and strength to the sick saint.
He is going to make him able to bear his affliction.
The Lord told Paul, “My grace
is sufficient for thee: for my strength is made perfect in weakness” (II
Cor. 12:9). In
the last place, David writes of God, “Thou
wilt make all his bed in his sickness.”
Here we find love, mercy, compassion and unparalleled condescension.
The language is picturesque of a nurse tending to the sick.
It does not take long for the sick to grow weary on their bed.
They toss to and fro and quickly come to discomfort.
That nurse with tender hand will turn the bed or remake it to give them
relief. Here
God promises to attend to the bed of the sick saint.
With mercy, love, and tender hand God will make the bed of His afflicted
child. No, in His wise providence,
He does not lift him off, at least not yet, but He makes up the bed and “giveth
His beloved sleep” (Psa. 127:2). I
have known Bro. Bill James to say, “He will even fluff up your pillow for
you.” Praise God that we have not
an austere man for our attendant when we are sick.
We have a kind, compassionate, benevolent Father.
He pities us “as a father
pitieth his children” (Psa. 103:13). Are you sick at this very hour? Are you tempted to murmur and complain? Have you sought to appropriate this blessing? Are you praying that the purpose of the Father will be accomplished in you? May God make our beds giving us rest and comfort, and may we rejoice to know that He is near. |